Acts
Chapter 17
Paul preaches to the Thessalonians and Beroeans. His discourse to the Athenians.
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And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
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And Paul, according to his custom, went in to them: and for three sabbath-days he reasoned with them out of the Scriptures,
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Laying open and inculcating that the Christ was to suffer, and to rise again from the dead: and that this is the Jesus Christ, whom I preach to you.
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And some of them believed, and were joined to Paul and Silas, and of those who served God, and of the Gentiles, a great multitude, and noble women not a few.
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But the Jews moved with envy, and taking with them some wicked men of the vulgar sort, and making a tumult, set the city in an uproar: and besetting Jason's house, sought to bring them out to the people.
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And when they had not found them, they dragged Jason and certain brethren to the rulers of the city, crying out: That they who disturb the city, are come hither also,
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Whom Jason hath received, and these all do contrary to the decrees of Caesar, saying: that there is another king, Jesus.
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And they stirred up the people, and the rulers of the city hearing these things.
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And having taken satisfaction from Jason, and the rest, they let them go.
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But the brethren immediately sent away Paul and Silas by night unto Beroea. Who when they were come thither, entered into the synagogue of the Jews.
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Now these were more noble than those of Thessalonica, who received the word with all eagerness, daily searching the Scriptures, whether these things were so.
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And many indeed of them believed, and not a few of honourable Gentile women and men.
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And when the Jews of Thessalonica had knowledge that the word of God was also preached by Paul at Beroea, they came thither also, stirring up, and troubling the multitude.
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And then the brethren immediately sent away Paul, to go to the sea: but Silas and Timothy remained there.
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And they that conducted Paul, brought him as far as Athens, and receiving a commandment from him to Silas and Timothy, that they should come to him with all speed, they departed.
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Now whilst Paul waited for them at Athens, his spirit was excited within him, seeing the city given up to idolatry.
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He disputed, therefore, in the synagogue with the Jews, and with them that served God, and in the market-place, every day, with those that were present.
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And certain Epicurean and Stoic philosophers disputed with him, and some said: What is it that this babbler would say? But others: He seemeth to be a preacher of new gods: because he preached to them Jesus, and the resurrection.
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And taking him, they brought him to the Areopagus, saying: May we know what this new doctrine is, which thou speakest of?
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For thou bringest certain new things to our ears: We would know, therefore, what these things mean.
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(Now all the Athenians, and strangers that were there, employed themselves in nothing else but either in telling or in hearing something new.)
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But Paul, standing in the midst of the Areopagus, said: Ye men of Athens, I perceive that ye are in all things over-religious.
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For passing by, and seeing your idols, I found an altar also, on which was written: to the unknown god. What, therefore, you worship without knowing it, that I preach to you.
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God, who made the world and all things therein, he being Lord of heaven and earth, dwelleth not in temples made with hands.
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Nor is he served by the hands of men, as though he needed any thing, seeing it is he who giveth to all life, and breath, and all things;
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And hath made of one, all mankind, to dwell upon the whole face of the earth, determining appointed times, and the limits of their habitation.
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That they should seek God, if haply they may feel after him or find him: although he be not far from every one of us.
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For in him we live, and move, and have our being: as some also of your own poets said: For we are also his offspring.
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Being, therefore, the offspring of God, we must not suppose the Divinity to be like unto gold or silver, or stone, the graving of art, and device of man.
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And God, indeed, having overlooked the times of this ignorance, now declareth to men, that all should every where do penance.
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Because he hath appointed a day wherein he will judge the world in equity, by the man, whom he hath appointed, giving faith to all, by raising him up from the dead.
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And when they had heard of the resurrection of the dead, some indeed mocked: but others said: We will hear thee again concerning this matter.
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So Paul went out from among them.
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But certain men adhered to him and believed: among whom was also Dionysius, the Areopagite, and a woman, named Damaris, and others with them.