2 entries
Numbers 26:52-56 2 entries

ALLOTMENT OF THE LANDCENSUS OF THE LEVITES

LOTS AND PROVIDENCE.

Procopius of Gaza (c. 465-c. 530) verse 55

A lottery takes place to avoid contention and to assure greater certitude and clarity. The source of this rule is the counsel of God. Devout men do not entrust their affairs to blind chance. This is what Paul means when he says, We have been called to this destiny, predestined according to the mind of him who moves all things and according to the counsel of his will.[1] Our use of lots bespeaks grace because, by God’s word, it takes place according to faith. The apostles imply the same idea when they say, Lord, knower of hearts, designate the one we should choose from among these two.[2] Thus it is clear that the lot does not happen by chance but by the power of God’s will. So what Scripture now says—whatever the lot designates—it says about God’s choice by lot, not about chance. In the same way those among the Greeks who said they exercised power did not escape blame.[3]

After the people have been counted, the parts of the holy land are assigned to them at the Jordan. Those who possess their homelands in Israel, as designated by Caleb and Joshua, have been described as free, baptized young men.[4] By sons Scripture means young men and those who have passed puberty.[5] Their souls are ready for war, but their strength is untested; they have never experienced the risks of war. The sons of those who were under the law foreshadow a new people, who are judged worthy to be inscribed in the book of life. They are described one by one according to their virtues, and they inherit the earth, which belongs to the meek[6] (unless perhaps the meek enjoy it in even greater measure). This measure, Scripture says, they will pour into your lap; it will be beautiful, pressed down, shaken and rich.[7] Then, it says, you will increase his portion manyfold, so that each one receives his lot according to the count of the census. Hence it happens that the books handed over to Daniel to be explained were plural in number and their dimensions were described differently.[8] For this reason too, God ordered the people counted by tribe and by name, although he commanded that their family relationships should be recorded too.

Catena on the Octateuch, on Numbers 26:55

THOSE CHOSEN FOR HOLY ORDERS.

Procopius of Gaza (c. 465-c. 530)

These words seem to say something about the blessedness of Christ, by the fact that they decree rewards proper to each virtue, and the greatest rewards go to those who are endowed with sincere hearts. For, Scripture says, they will see God.[1] The sort of men he bids to be chosen for holy orders have an appointed description; apart from that they have no portion in the land. They could also say, In your hands is my lot and my portion, Lord.[2] So there is no little boy among them; this signifies purity and integrity. The one who counts all of them is Christ, adumbrated in the high priest and lawgiver, who gave no lot to the unfaithful. For Scripture says, Let them be expunged from the book of the living and not be recorded with the just.[3]

Catena on the Octateuch, on Numbers 26:55