3 entries
Isaie 17:1-14 3 entries

JUDGMENT AGAINST IDOLATRY

BERRIES ON AN OLIVE BRANCH.

Eusebius of Caesarea (c. 260–c. 340)

By this it is clearly promised that the glory of Israel and all her riches will be taken away, and only a few, who like the few berries on an olive branch can be counted easily, will be left. These are the ones who believe in the Lord. Just after this there is a prophecy of the entire human race turning away from the error of idolatry and recognizing the God of Israel.

Proof of the Gospel 2.3

THEY WILL NOT LOOK.

St. John of Damascus (c. 675–749)

Those who trust in idols are foolish. Idols are their own creations, things they made with their own hands, but they turn around and say, These idols are our creators. How can these people say that something they made is their creator? Moreover, they guard their idols, so that they will not be stolen by thieves. What foolishness! If idols cannot guard and protect themselves, how can they guard and save others?

Barlaam and Joseph 10

THE ASSYRIANS ARE SCATTERED LIKE DUST.

St. Jerome (c. 347–420)

Those who believe that the captivity of Damascus discussed above was inflicted by the Romans also refer what is written here to the time of Christ and the apostles: People will bow to their Creator, and their eyes will look to the holy one of Israel. They further think that what follows, namely, You will plant faithful plants, and you will sow strange seeds; in the day of your planting, the wild grape applies to the infidelity of the Jews. And this little passage that we just set forth they interpret as concerning the peoples who persecute the church. The next line, he will rebuke him, and he will flee far away, they receive as concerning the devil, demonstrating the destruction of persecutors and demons through a tropological interpretation. We, however, follow the original order and complete the historical foundation with a historical culmination. Woe, it says, to all the nations who wage war against my people, whose attack was strong enough to be compared to the waves of the sea. But when raging warriors come and inundate my land, then their prince Sennacherib will flee from them, rebuked, and they will be scattered like dust in a plundering storm. As the top of a whirlwind revolves, so will he be struck by an angel when he approaches Jerusalem to besiege her. He will come in the morning and witness his powerful army destroyed. And this is the portion of those who despoil us. This prophet speaks either in the person of the people or as though uniting himself to his nation.

Commentary on Isaiah 5.17.12-14