8 entries
Ezechiel 10:1-22 8 entries

THE DEPARTURE OF THE LORD FROM THE SANCTUARY

THE GLORY OF GOD PORTRAYED IN THE CLOUDS.

Pseudo-Dionysius the Areopagite (c. late 5th–early 6th century) verse 4

The Word of God also depicts [the celestial beings] as a cloud, signifying, through this, that these holy and intelligent beings are filled transcendently with hidden light, receiving the first manifestation without boasting over it as such, which they distribute ungrudgingly to the lower orders, as a secondary manifestation, and in proportion to their capacity. Further, they have a productive, a life-producing, an increasing and perfecting power enshrined in them, after the fashion of the intelligible production of showers, which summons the receptive womb of the earth, by fruitful rains, to the life-giving pangs of birth.

Celestial Hierarchy 15.6

CHERUBIM AS MESSENGERS OF GOD.

Eznik of Kolb (early fifth century) verse 4

To Ezekiel he made appear a driver in human form, flame-shaped and fire-tongued in a chariot composed of various forms. And he showed to him cherubim composed of various wild beasts, and a cherub’s hand extended like a man’s from the midst of the cherubim.

On God 118

ONLY THE LIKENESS.

Origen of Alexandria (c. 185–c. 254) verse 4

The prophet did not see the throne but the likeness of the throne, just as he said earlier that he did not see the glory of the Lord but the likeness of the glory of the Lord.[1]

Excerpts on Ezekiel 10

NOT THE REALITY.

St. Jerome (c. 347–420) verse 4

Note, reader, how this higher vision both harmonizes and is at variance with what went before; if you compare each and take our suggestion, you understand divine mysteries and what I impressed on you previously, namely, how it is not truth that is meant on the firmament, on the throne and on the hand of the man, but only the likeness of the truth.

Commentary on Ezekiel 3.10.2-8

CHERUBIM AS ANGELIC POWER.

St. Bede the Venerable (c. 672–735) verse 5

The prophet Ezekiel clearly declares that cherubim is the name of the angelic powers that he describes as having appeared to him with wings, according to the pattern in which they are ordered to be deployed here.

On the Tabernacle 1.5.25.18-21

BEING ON THE WATCH AND CAREFUL IN JUDGMENT.

Pope St. Gregory I (c. 540–604) verse 12

Those who are over others are to be warned that through prudence they should attain watchful eyes within and round about and strive to become living creatures of heaven. For the living creatures of heaven are described as full of eyes round about and within. So it is fitting that those who are over others should have eyes within and round about, so that in striving to please the inward judge and in serving outwardly as examples of life, they may detect the things that should be corrected in others. Subjects are to be warned not to judge rashly the lives of their superiors, if perchance they see them act blamably in anything; otherwise, when they rightly find fault with evil, they are plunged to lower depths by the impulse of elation. They are to be warned that, when they consider the faults of their superiors, they grow not too bold against them. On the contrary, even if any of their superiors’ deeds are exceedingly bad, the subjects’ private judgment, constrained by the fear of God, should still not lead them to refuse to bear the yoke of reverence under them.

Pastoral Care 3.4

THE FOUNDATION OF THE CHURCH.

St. Jerome (c. 347–420) verse 18

I linger long in the land of the midday sun, for it was there and then that the spouse found her bridegroom at rest[1] and Joseph drank wine with his brothers once more.[2] I will return to Jerusalem and, passing through Tekoa the home of Amos,[3] I will look on the glistening cross of Mount Olive from which the Savior made his ascension to the Father.[4] Here year by year a red heifer was burned as an offering to the Lord, and its ashes were used to purify the children of Israel.[5] Here also according to Ezekiel the cherubim after leaving the temple founded the church of the Lord.

Letter 108.12

MOVEMENT DETERMINED BY GOD ALONE.

Pseudo-Macarius (fl. c. 390) verse 21

Here God truly mounts and guides the soul. He always obtains the victory skillfully directing and leading with expertise the chariot of the soul to a heavenly mind forever. God does not wage war against wickedness, but since he possesses all power and authority of himself, he brings about the victory by himself. Therefore the cherubim go not where they wish but where the rider in control directs them. Wherever God inclines them, there they go, and he supports them.

Fifty Spiritual Homilies 1.9