3 entries
1 Esdras 2:1-70 3 entries

A LIST OF THOSE WHO RETURN TO JERUSALEM

BORN IN BABYLON BUT LONGING FOR JERUSALEM.

St. Bede the Venerable (c. 672–735)

Now these were the people of the province who came from those captive exiles. . . . The text calls them children of the province of Judah, and not of Babylon. Indeed, not only those who had migrated from Judah to Babylon belonged to it, but also those who were born in Babylon from their stock. Even though they were bodily born in Babylon, they longed with all their heart for Judah and Jerusalem. And the one who represented them was their distinguished leader Zerubbabel, who showed with his name that he was born in Babylon but demonstrated with his intentions and actions that he was a citizen of Jerusalem.

In a different sense, they are the children of the church, the children of the heavenly homeland, not only those who have been already imbued with the sacraments of the church but also those who have erred among the impious for a long time but have been chosen for life before the centuries by divine election and in time are to be consecrated to the mysteries of divine grace.

On Ezra and Nehemiah 1.2

THE ALLEGORICAL MEANING OF JERUSALEM AND THE TOWNS.

St. Bede the Venerable (c. 672–735)

All to their own towns, because they certainly lived in each of their towns, as they all belonged to Jerusalem and Judah in general. Therefore Jerusalem signifies the universal state of the holy church, which is all over the world. The towns, which belong to Jerusalem, signify each of the virtues of the faithful, in which they are defended from the temptations and attacks of the evil spirits as in a fortress made of different towns.

Finally the towns, in which lived those who had come to Jerusalem and Judah from the exile, may be interpreted as the different churches of Christ, by all of which together the one universal church is formed.

On Ezra and Nehemiah 1.2

THE RESTORATION OF THE SOUL.

Cassiodorus (c. 485-c. 580)

A canticle of David, when the house was built after the captivity.[1] So far as the literal sense is concerned, the heading points to the time when the temple at Jerusalem is known to have been refurbished by Zerubbabel, son of Salathiel, after it had been leveled to the ground by a hostile band of Chaldeans. But since he says nothing of this kind in what follows, and since the headings of psalms are never at variance with their content, it remains for us to investigate it in the spiritual sense. A destroyed house is built up when a soul following the captivity of sin begins to return to an understanding of the truth through the generosity of the Lord. This house, which is the universal church in which Christ dwells, is always raised up on living stones, because every day it gains increase in building from its confessors and does not cease to be built up until the number of the predestined is attained at the end of the world. We must store this psalm in our minds as the second of those proclaiming the first and the second coming of the Lord.

Explanation of the Psalms 95.1